de viris illustribus

one On the senses, one On the soul and body, one On baptism, one On truth, one On the generation of Christ, On His prophecy one On hospitality and another which is called the Key— one On the devil, one On the Apocalypse of John, one On the corporeality of God, and six books of Eclogues. https://mythworld.fandom.com/wiki/De_Viris_Illustribus_(Petrarch) And if they are unwilling, I will compel them to devour me. He flourished under Marcus Antoninus Verus and Lucius Aurelius Commodus. The epistle which is called the Epistle to the Hebrews is not considered his, on account of its difference from the others in style and language, but it is reckoned, either according to Tertullian to be the work of Barnabas, or according to others, to be by Luke the Evangelist or Clement afterwards bishop of the church at Rome, who, they say, arranged and adorned the ideas of Paul in his own language, though to be sure, since Paul was writing to Hebrews and was in disrepute among them he may have omitted his name from the salutation on this account. Pontius, deacon of Cyprian, sharing his exile until the day of his death, left a notable volume On the life and death of Cyprian. He wrote a multitude of works against almost all heresies which had come into existence in his time. Theophilus, sixth bishop of the church of Antioch, in the reign of the emperor Marcus Antoninus Verus composed a book Against Marcion, which is still extant, also three volumes To Autolycus and one Against the heresy of Hermogenes and other short and elegant treatises, well fitted for the edification of the church. This dialogue is still extant, and yet another extended epistle written by him, in behalf of the council, is addressed to Dionysius and Maximus, bishops of Rome and Alexandria. Epiphanius, bishop of Salamina in Cyprus, wrote books Against all heresies and many others which are eagerly read by the learned, on account of their subject matter, and also by the plain people, on account of their language. In the eighth book of his Antiquities he most openly acknowledges that Christ was slain by the Pharisees on account of the greatness of his miracles, that John the Baptist was truly a prophet, and that Jerusalem was destroyed because of the murder of James the apostle. Evagrius, bishop of Antioch, a man of remarkably keen mind, while he was yet presbyter read me various treatises on various topics, which he had not yet published. This is a collection of 135 brief biographies by St. Jerome of his forebears and contemporaries. And immediately it is added, He brought bread and blessed and broke and gave to James the Just and said to him, 'my brother eat your bread, for the son of man is risen from among those that sleep.' When he had been condemned to the wild beasts and with zeal for martyrdom heard the lions roaring, he said I am the grain of Christ. Maximus the philosopher, born at Alexandria, ordained bishop at Constantinople and deposed, wrote a remarkable work On faith against the Arians and gave it to the Emperor Gratianus, at Milan. Murum lapideum urbi circumdedit. The notable epistle which he wrote against Paul of Samosata, a few days before his death is also current. After the persecution, he passed the rest of his life at Rome. Bacchylus, bishop of Corinth, was held in renown under the same emperor Severus, and wrote, as representative of all the bishops who were in Achaia, an elegant work On the passover. He published many short writings, some of which have reached us. De viris illustribus, meaning "On Illustrious / Famous Men", represents a trope of ancient Roman exemplary literature that was revived during the Italian Renaissance and inspired the assembly or commissioning of series of portraits of outstanding men— and sometimes, by the sixteenth century, of outstanding women as well— with a high didactic purpose. It ought to be said that at the first defense, the power of Nero having not yet been confirmed, nor his wickedness broken forth to such a degree as the histories relate concerning him, Paul was dismissed by Nero, that the gospel of Christ might be preached also in the West. After the apostles, James the brother of the Lord surnamed the Just was made head of the Church at Jerusalem. It is certain too that he was a disciple of Polycarp, the priest and martyr, whom we mentioned above. Consenting to the doctrine of Cyprian and the African synod, on the rebaptizing of heretics, he sent many letters to different people, which are yet extant; He wrote one to Fabius, bishop of the church at Antioch, On penitence, another To the Romans, by the hand of Hippolytus, two letters To Xystus, who had succeeded Stephen, two also To Philemon and Dionysius, presbyters of the church at Rome, and another To the same Dionysius, afterwards bishop of Rome; and To Novatian, treating of their claim that Novatian had been ordained bishop of Rome, against his will. Papias, the pupil of John, bishop of Hierapolis in Asia, wrote only five volumes, which he entitled Exposition of the words of our Lord, in which, when he had asserted in his preface that he did not follow various opinions but had the apostles for authority, he said I considered what Andrew and Peter said, what Philip, what Thomas, what James, what John, what Matthew or any one else among the disciples of our Lord, what also Aristion and the elder John, disciples of the Lord had said, not so much that I have their books to read, as that their living voice is heard until the present day in the authors themselves. This same Josephus records the tradition that this James was of so great sanctity and reputation among the people that the downfall of Jerusalem was believed to be on account of his death. He flourished in the reign of Marcus Antoninus Verus and Lucius Aurelius Commodus. He is said to be still living in Cappadocia, and to write much against the church. De Viris Illustribus (On Illustrious Men) Please help support the mission of New Advent and get the full contents of this website as an instant download. 3. Victorinus, an African by birth, taught rhetoric at Rome under the emperor Constantius and in extreme old age, yielding himself to faith in Christ wrote books against Arius, written in dialectic style and very obscure language, books which can only be understood by the learned. Not long after he was inducted into the presbytery, and was also made bishop of Carthage. De viris illustribus (Cornelius Nepos)/Liber de excellentibus ducibus exterarum gentium. The letters of Origen to him, are also extant, and a dialogue between Origen and Beryllus as well, in which heresies are discussed. Theodorus, afterwards called Gregory, bishop of Neocæsarea in Pontus, while yet a very young man, in company with his brother Athenodorus, went from Cappadocia to Berytus, and thence to Cæsarea in Palestine, to study Greek and Latin literature. Works of his are extant On the soul, On ventriloquism Against Origen and Letters too numerous to mention. Hermas whom the apostle Paul mentions in writing to the Romans Salute Phlegon, Hermes, Patrobas, Hermas and the brethren that are with them is reputed to be the author of the book which is called Pastor and which is also read publicly in some churches of Greece. self.gutenberg.org/articles/eng/De_Viris_Illustribus_(Petrarch) Nevertheless by age and use it has gained authority and is reckoned among the Holy Scriptures. Prefatory Note. Among many and distinguished monuments of his genius, is the elaborate work which he composed On the harmony of Moses and Jesus, and the Gospel canons, which he worked out, and which Eusebius of Cæsarea, afterwards followed. He flourished under Claudius and Aurelianus. He flourished chiefly in the reigns of Constantine the Great and Constantius. Apollonius, a Roman senator under the emperor Commodus, having been denounced by a slave as a Christian, gained permission to give a reason for his faith and wrote a remarkable volume which he read in the senate, yet none the less, by the will of the senate, he was beheaded for Christ by virtue of an ancient law among them, that Christians who had once been brought before their judgment seat should not be dismissed unless they recanted. Verified Purchase. 10. Eustathius, a Pamphilian from Side, bishop first of Berœa in Syria and then of Antioch, ruled the church and, composing many things against the doctrine of the Arians, was driven into exile under the emperor Constantius into Trajanopolis in Thrace where he is until this day. I have read his commentaries On the Song of Songs and another great volume Against Novatian but besides these, I have found no works of his. Trypho, pupil of Origen, to whom some of his extant letters are addressed, was very learned in the Scriptures, and this many of his works show here and there, but especially the book which he composed On the red heifer in Deuteronomy, and On the halves, which with the pigeon and the turtledoves were offered by Abraham as recorded in Genesis. Lactantius also mentions this Minucius in his works. Pinytus of Crete, bishop of the city of Gnosus, wrote to Dionysius, bishop of the Corinthians, an exceedingly elegant letter in which he teaches that the people are not to be forever fed on milk, lest by chance they be overtaken by the last day while yet infants, but that they ought to be fed also on solid food, that they may go on to a spiritual old age. Melito of Asia, bishop of Sardis, addressed a book to the emperor Marcus Antoninus Verus, a disciple of Fronto the orator, in behalf of the Christian doctrine. This panegyric is extant at the present day. Julius Africanus, whose five volumes On Chronology, are yet extant, in the reign of Marcus Aurelius Antoninus, who succeeded Macrinus, received a commission to restore the city of Emmaus, which afterwards was called Nicopolis. At his hands he received the crown of martyrdom being nailed to the cross with his head towards the ground and his feet raised on high, asserting that he was unworthy to be crucified in the same manner as his Lord. He rendered short works of mine into Greek in a very finished style, the Psalter also, and the Prophets, which I translated from Hebrew into Latin. With its inception in the circle of Cicero,[1] various ancient works bear the titles De Viris Illustribus or De hominibus illustribus, including: During the Middle Ages the inspirational series took two paths: the specifically Christian models were enshrined in hagiography, in which miracles attracted the attention and the qualities exemplified by martyrs were those of fortitude, faith and obedience. Moreover it seems worth while inasmuch as we have made mention of such a man and of the Epistle which he wrote to the Romans, to give a few quotations : From Syria even unto Rome I fight with wild beasts, by land and by sea, by night and by day, being bound amidst ten leopards, that is to say soldiers who guard me and who only become worse when they are well treated. He also mentions in his volumes of Stromata the work of Tatian Against the nations which we mentioned above and a Chronography of one Cassianus, a work which I have not been able to find. We can get an idea of the greatness of his genius from the volume which he wrote On the passover and his ten books On the institutes of arithmetic. It is known that before he went to Cæsarea, he had been at Rome, under Bishop Zephyrinus. It appears through this catalogue of names that the John who is placed among the disciples is not the same as the elder John whom he places after Aristion in his enumeration. He died in the reign of Valentinianus. Modestus also in the reign of Marcus Antoninus and Lucius Aurelius Commodus wrote a book Against Marcion which is still extant. Lucifer, bishop of Cagliari, was sent by Liberius the bishop, with Pancratius and Hilary, clergy of the Roman church, to the emperor Constantius, as legates for the faith. Polycarp disciple of the apostle John and by him ordained bishop of Smyrna was chief of all Asia, where he saw and had as teachers some of the apostles and of those who had seen the Lord. There are said to be other works by him, which I have not yet read. In the fourteenth year then after Nero Domitian having raised a second persecution he was banished to the island of Patmos, and wrote the Apocalypse, on which Justin Martyr and Irenæus afterwards wrote commentaries. And if it is such joy to have one epistle of a martyr how much more to have so many thousand lines which seem to me to be traced in his blood. He wrote some commentaries on the Scriptures, among which are the following: On the six days of creation, On Exodus, On the Song of Songs, On Genesis, On Zechariah, On the Psalms, On Isaiah, On Daniel, On the Apocalypse, On the Proverbs, On Ecclesiastes, On Saul, On the Pythonissa, On the Antichrist, On the resurrection, Against Marcion, On the Passover, Against all heresies, and an exhortation On the praise of our Lord and Saviour, in which he indicates that he is speaking in the church in the presence of Origen. Politische Lebensbeschreibungen Die "Lebensbeschreibungen" des Cornelius Nepos entstanden in der Zeit, als die letzten Anhänger der Republik versuchten, diese Staatsform zu erhalten. Theodorus, on his departure, wrote a panegyric of thanks to Origen, and delivered it before a large assembly, Origen himself being present. Ignatius, third bishop of the church of Antioch after Peter the apostle, condemned to the wild beasts during the persecution of Trajan, was sent bound to Rome, and when he had come on his voyage as far as Smyrna, where Polycarp the pupil of John was bishop, he wrote one epistle To the Ephesians, another To the Magnesians, a third To the Trallians, a fourth To the Romans, and going thence, he wrote To the Philadelphians and To the Smyrneans and especially To Polycarp, commending to him the church at Antioch. He drank neither wine nor strong drink, ate no flesh, never shaved or anointed himself with ointment or bathed. Arabianus under the same emperor published certain small works relating to christian doctrine. Natus est Gn. De viris illustribus ordinis praedicatorum 311 commentaries on the Satires of Persius and ûie Ars poética of Horace. Download for offline reading, highlight, bookmark or take notes while you read De viris illustribus: urbis Romae a … It is in fact a useful book and many of the ancient writers quote from it as authority, but among the Latins it is almost unknown. He is still living. He also wrote Commentaries on the Epistles. Acacius, who, because he was blind in one eye, they nicknamed the one-eyed, bishop of the church of Cæsarea in Palestine, wrote seventeen volumes On Ecclesiastes and six of Miscellaneous questions, and many treatises besides on various subjects. These biographies are a set of Lives similar in idea to Plutarch's Parallel Lives.The works were unfinished however he was famous enough for these and other works to receive two invitations to be crowned poet laureate. I once read in Greek a volume by him On the Holy Spirit, which some one had translated from the Syriac, and recognized even in translation, the incisive power of lofty genius. De operis utilitate ipse sibi placuisse sanctissimus Auctor videatur, quod in libris, quos subinde elucubravit, mentionis de illo injiciendae lectoribus suis occasionem nullam non arripuerit. This we say moreover because of the opinion mentioned above, where we record that it is declared by many that the last two epistles of John are the work not of the apostle but of the presbyter. It appears also from the fact that he went to Antioch, on the request of Mammaea, mother of the Emperor Alexander, and a woman religiously disposed, and was there held in great honour, and sent letters to the Emperor Philip, who was the first among the Roman rulers, to become a christian, and to his mother, letters which are still extant. Jude the brother of James, left a short epistle which is reckoned among the seven catholic epistles, and because in it he quotes from the apocryphal Book of Enoch it is rejected by many. John, the apostle whom Jesus most loved, the son of Zebedee and brother of James, the apostle whom Herod, after our Lord's passion, beheaded, most recently of all the evangelists wrote a Gospel, at the request of the bishops of Asia, against Cerinthus and other heretics and especially against the then growing dogma of the Ebionites, who assert that Christ did not exist before Mary. Gennadius. [6] In literature the theme was revived by Petrarch in his De Viris Illustribus, a collection of 36 short biographies On Famous Men and by Boccaccio, inspired by him, in his De Casibus Virorum Illustrium ("On the Fates of Famous Men"), a collection of 56 biographies. Pamphilus the presbyter, patron of Eusebius bishop of Cæsarea, was so inflamed with love of sacred literature, that he transcribed the greater part of the works of Origen with his own hand and these are still preserved in the library at Cæsarea. Malchion, the highly gifted presbyter of the church at Antioch, who had most successfully taught rhetoric in the same city, held a discussion with Paul of Samosata, who as bishop of the church at Antioch, had introduced the doctrine of Artemon, and this was taken down by short hand writers. Theodorus, bishop of Heraclea in Thrace, published in the reign of the emperor Constantius commentaries On Matthew and John, On the Epistles and On the Psalter. Liber de excellentibus ducibus exterarum gentium. Cyprian of Africa, at first was famous as a teacher of rhetoric, and afterwards on the persuasion of the presbyter Caecilius, from whom he received his surname, he became a Christian, and gave all his substance to the poor. Girolamo stesso è il soggetto dell'ultimo capitolo. De viris illustribus, meaning "On Illustrious / Famous Men", represents a trope of ancient Roman exemplary literature that was revived during the Italian Renaissance and inspired the assembly or commissioning of series of portraits of outstanding men with a high didactic purpose. If you have been ordained unwillingly, as you say, you will prove it, when you shall willingly retire. It is known that he wrote at the same time as Josephus himself. Acilius Severus of Spain, of the family of that Severus to whom Lactantius' two books of Epistles are addressed, composed a volume of mingled poetry and prose which is a sort of guide book to his whole life. Any one who cares to follow up in English the study of any of the writers mentioned in the Lives of illustrious men will find tools therefor: 1. It is unnecessary to speak of the cruelty of that persecution which was raised against the Christians and under Decius, who was mad against the religion of Philip, whom he had slain, — the persecution in which Fabianus, bishop of the Roman church, perished at Rome, and Alexander and Babylas, Pontifs of the churches of Jerusalem and Antioch, were imprisoned for their confession of Christ. Read in English by ancientchristian. I have twenty-five volumes of Commentaries of Origen, written in his hand, On the twelve prophets which I hug and guard with such joy, that I deem myself to have the wealth of Croesus. Excellent Latin edition with English translation of John Leland's seminal 16th century work. They were followed by Casaubon, and his edition, as others of those mentioned on p. xxvii of Volume I, contains the fragments. He taught in the reigns of the emperor Severus and Antoninus surnamed Caracalla. Moreover Tertullian who lived near those times, mentions a certain presbyter in Asia, an adherent of the apostle Paul, who was convicted by John of having been the author of the book, and who, confessing that he did this for love of Paul, resigned his office of presbyter. He is said to have written many other works, none of which have come to our hand. Clement, of whom the apostle Paul writing to the Philippians says With Clement and others of my fellow-workers whose names are written in the book of life, the fourth bishop of Rome after Peter, if indeed the second was Linus and the third Anacletus, although most of the Latins think that Clement was second after the apostle. But if, perchance any of those who are yet writing have been overlooked by me in this volume, they ought to ascribe it to themselves, rather than to me, for among those whom I have not read, I could not, in the first place, know those who concealed their own writings, and, in the second place, what is perhaps well known to others, would be quite unknown to me in this out-of-the-way corner of the earth. Contiene brevi biografie su 135 personaggi del Nuovo Testamento e dei primi secoli dell'era cristiana. Hegesippus who lived at a period not far from the Apostolic age, writing a History of all ecclesiastical events from the passion of our Lord, down to his own period, and gathering many things useful to the reader, composed five volumes in simple style, trying to represent the style of speaking of those whose lives he treated. So he wrote the gospel as he had heard it, but composed the Acts of the Apostles as he himself had seen. Matthew, also called Levi, apostle and aforetimes publican, composed a gospel of Christ at first published in Judea in Hebrew for the sake of those of the circumcision who believed, but this was afterwards translated into Greek, though by what author is uncertain. He was so influential in the reign of the emperor Constantius that he made Felix bishop of Rome in the place of Liberius. Some read one also to the Laodiceans but it is rejected by everyone. Another volume of his Against the nations, is also extant, where he discusses the nature of demons, and a fourth against the nations which he entitled, Refutation and yet another On the sovereignty of God, and another book which he entitled, Psaltes, and another On the Soul, the Dialogue against the Jews, which he held against Trypho, the leader of the Jews, and also notable volumes Against Marcion, which Irenæus also mentions in the fourth book Against heresies, also another book Against all heresies which he mentions in the Apology which is addressed to Antoninus Pius. Franz Pichlmayr Leipzig: Teubner, 1911 ... De Sabinis et priscis Latinis triumphauit. And so he ruled the church of Jerusalem thirty years, that is until the seventh year of Nero, and was buried near the temple from which he had been cast down. Then too the Gospel according to Mark, who was his disciple and interpreter, is ascribed to him. Ia menyelesaikan pekerjaan ini di Betlehem pada tahun 392-3 M. Karya ini terdiri dari prolog (kata pengantar) ditambah 135 bab, masing-masing terdiri dari sebuah biografi singkat. It offers short glimpses into the narrative Christianity was composing about its own origins in the century following its de-criminilization. Cast down from a pinnacle of the temple, his legs broken, but still half alive, raising his hands to heaven he said, Lord forgive them for they know not what they do. John, presbyter of the church at Antioch, a follower of Eusebius of Emesa and Diodorus, is said to have composed many books, but of these I have only read his On the priesthood. In these, written when he was tutor of Nero and the most powerful man of that time, he says that he would like to hold such a place among his countrymen as Paul held among Christians. At the end of one of his epistles, written to the Antinoites On the peace of the church, he says Narcissus, who held the bishopric here before me, and now with me exercises his office by his prayers, being about a hundred and sixteen years old, salutes you, and with me begs you to become of one mind. These, he received in the hope that through the instrumentality of this secular literature, he might establish them in the faith of Christ. De viris Illustribus” di Filomena Gagliardi (Nulla Die Edizioni, 2020) – Omero, Esiodo, Aristotele e ancora Ulisse, a loro, a questi illustri classici, la giovane poetessa si rivolge per ridare ordine e armonia al disordine dei tempi nostri. Titus bishop of Bostra, in the reign of the emperors Julian and Jovinian wrote vigorous works against the Manichaeans and some other things. Buried at Rome in the Vatican near the triumphal way he is venerated by the whole world. But there is said to be yet another reason for this work, in that when he had read Matthew, Mark, and Luke, he approved indeed the substance of the history and declared that the things they said were true, but that they had given the history of only one year, the one, that is, which follows the imprisonment of John and in which he was put to death. I called my son, and Gregory of Nyssa leader of the authors Gennadius... Offers short glimpses into the narrative Christianity was composing about its own origins in the same propounded. Apollinarius Against him are current, which are widely read and afterwards his opponent and himself founded New... Ciò che dà senso alla vita certain too that he made Felix bishop of Pettau, was a young,. 3 ] the literary biographies were reflected in illustrated versions in illuminated manuscripts, tapestry and other media mistaken! 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